Bible Baptist Church

" Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." ...... John 3:3

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THE ALLEGORY OF SARAH & HAGAR


Text: GALATIANS 4:19-31




INTRODUCTION:


  1. The great theme of Galatians is salvation by grace, apart from the law. In this letter, the apostle Paul has taken up the question of law and grace and has been expounding it, clarifying it, illustrating it, and making it very clear that salvation is not by works of the law but entirely by the hearing of faith.
  2. The contrast between law and grace is evident to anyone who has ever been born again (cf. Rom.11:6). These believers in Galatia were saved by grace but were now turning to legalism. This caused Paul to wonder if they were even saved (4:20, cf. 4:11).
  3. People who try to keep the law do not really understand the law (4:21).
  4. The Judaizers made much of their descent from Abraham, and they insisted that believers follow his example by being circumcised. Therefore, Paul turns again to Abrahamís life to prove to the Galatians that the law cannot be mixed in with the gospel of grace (cf. 3:6-9,16).
  5. God had promised Abraham that he would have a son, even though he and Sarah were old, and well past the normal child-bearing age. But Abraham believed God (Gen.15:1-6).
  6. Eventually, Sarah became impatient and discouraged. She grew tired of waiting on God and suggested that Abraham have a child with Hagar, her handmaid. Abraham followed her foolish advice and Ishmael was soon born (Gen.16:1-4,15,16).
  7. However, Ishmael was not the heir promised by God. Ishmael was the son of Abrahamís impatience, carnality, and lack of faith.
  8. Later on, when Abraham was 100 years old, Isaac, the son of promise, was born (Gen.21). Later on, Sarah saw Ishmael mocking her son Isaac, and she went to Abraham telling him to expel Ishmael and Hagar from the house (Gen.21:9-13).
  9. This is the background for Paulís allegory in Galatians 4 (cf. 4:21-24). An allegory is a narrative with a deeper meaning behind it. The most famous allegory in the English language is John Bunyanís Pilgrimís Progress, a story about a pilgrim named Christian who leaves the City of Destruction with the burden of sin on his shoulders.
  10. The Holy Spirit inspired Paul to discern the allegory in the story of Sarah and Hagar. Unfortunately, many people have gone to the Bible and found hidden meanings that were not really there. This does nothing but confuse people. The O.T. is full of stories and types with deep significance, oftentimes unnoticeable to the casual reader. But we must always interpret the O.T. in the light of the N.T. and not read into it things that God never intended.
  11. In other words, the Bible must be interpreted literally and not "spiritually." Today, we will study Paulís allegory and see how he draws a lesson from the lives of Abraham and Sarah, Hagar, Ishmael, and Isaac.

 

I. THE PHYSICAL BIRTH MAKES US SINNERS AND THE SPIRITUAL BIRTH MAKES US CHILDREN OF GOD.

  1. In Paulís allegory, Isaac represents the man saved by grace. Ishmael represents the sinner "born after the flesh" (4:23).
  2. Isaac was born "by promise" (4:23). Isaac represents the man saved by grace.
    1. First, he was born by Godís power Ė he "was born after the Spirit" (Gal.4:29). If you are saved, you too were "born of the Spirit" (John 3:1-7).
    2. He brought joy. His name means "laughter." Months ago I had to pick up Kelly Archer from Church Loans & Investments at the airport and take him to see the building. I asked Joe Varga what he looked like. Joe said he smiles and laughs a lot. I was glad to hear that. Isaacís birth brought joy to his elderly parents. Salvation brings joy, not only to the person saved, but to those around him as well.
    3. He grew up and was weaned (Gen.21:8). Salvation is the beginning of our Christian life. After we are born again, we must grow spiritually (cf. I Peter 2:2; II Peter 3:18).
    4. He was persecuted (Gen.21:9; Gal.4:29). J. Vernon McGee said that when he first started preaching, he made a comment that preaching on prophecy would get him into trouble. A deacon came to him and said, "Pastor, you are mistaken. Preaching on prophecy will not get you into trouble. But if you preach the grace of God, youíre going to get into trouble." Eventually, he found this to be true and noticed that very few preachers preached the pure Gospel message of salvation by Godís grace.
    5. Ishmael created no problems in Abrahamís home until Isaac was born. In like manner, our old nature didnít bother us before we were saved. But after we received our new nature, conflicts began (cf. Gal.5:16,17; Rom. 7:15-19).
    6. Paul Rader was a great preacher of a previous generation. One day he said, "The old nature that you and I have is just like an old dead cat. What you need to do is reach down and get that old cat by the tail and throw it as far away as you can." Another preacher was at that meeting by the name of Lewis Sperry Chafer. Afterward he said to Mr. Rader, "Paul, you forget that the old dead cat has nine lives. When you throw him away, he is going to be right back tomorrow."
    7. No wonder Paul cried out: "O wretched man that I am! Who shall deliver me from the body of this death?" (Rom.7:24).

 

II. WE ARE NOT UNDER THE LAW; WE ARE UNDER GRACE.

    1. Abraham began with Sarah, not Hagar. In this allegory, Hagar represents the law and Sarah represents Godís grace (4:24-26).
    2. In Godís relationship with Israel, He first operated on the basis of grace, not law. For example, his covenant with Abraham was based on grace, not law.
    3. Later, when God delivered the Israelites from Egypt, it was on the basis of grace, not law. The law was given after they left Egypt.
    4. Like Hagar, the law came later. The law "was added because of transgressions till the seed should come to whom the promise was made" (Gal.3:19).
    5. Hagar performed a function temporarily, and then was gone, just as the law performed a special function and then was gone (Gal.3:24,25).
    6. No doubt, the Judaizers would not like this comparison of the law with an Egyptian slave, but Paul made his point very clearly (cf. Gal.5:11,12).
    7. He does not diminish the law Ė he exalts Godís grace.
    8. Hagar was a "bondwoman" (4:23,30,31), which means "slave." Sarah was a "freewoman" (4:23,30). Hagar is identified with Mount Sinai and the law, "which gendereth to bondage" (4:24; cf. 4:3,9,25; 5:1).
    9. Hagar "is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children" (4:25). Those who try to commend themselves to God by doing good works are "her children" and according to the Bible they are in bondage.
    10. Jerusalem was the capitol of the Jewish nation, and the center for the unsaved Israelites who were still seeking to obtain righteousness by keeping the law. For Paul to link Jerusalem with Hagar instead of Sarah is a rebuke to all unregenerate Jews.
    11. Hagar was not meant to bear a child. Abrahamís relationship to Hagar was out of the will of God. It was the result of Sarah and Abrahamís unbelief and impatience. Isaac was to be Abrahamís heir, not Ishmael (Gen.21:10).
    12. As far as God was concerned, Isaac was Abrahamís "only son" (Gen.22:2,12,16). Ishmael could not share in Isaacís inheritance. The Judaizers were trying to make Hagar a "mother" again, but this would only lead to frustration (Gal.2:21).
    13. No amount of religion or rules or rituals can give life to dead sinners. And all those without Christ are dead (Eph.2:1,5). Only Christ can give life and it is through the power of the Gospel.

 

III. LIKE SARAH, WE MUST "CAST OUT THE BONDWOMAN" (4:30; cf. Gen.21:9,10).

    1. Lest we think Sarah was being unduly harsh, God approved of her decision (Gen.21:12).
    2. The house was not big enough for both Sarah and Hagar, and for both Isaac and Ishmael. Somebody had to go. Likewise, it is impossible for law and grace to stay together. One must prevail.
    3. The Judaizers in Paulís day, and many of the religionists of our day are trying to scramble together law and grace, faith and works, Godís gift of righteousness and manís self-righteousness. It could not work in Paulís day and will not work in ours.
    4. Hagar was not married again. And God never gave the law to any other nation or people other than Israel. For the Judaizers to impose the law upon the Galatian Christians was contrary to Godís Word.
    5. The Judaizers wanted to wed Mount Sinai with the new Jerusalem. This was an unequal yoke which God could not bless.

CONCLUSION:

Let me conclude with these words from M.R. DeHaan:

  1. The law prohibits Ė Grace invites and gives.
  2. The law condemns the sinner Ė Grace redeems the sinner.
  3. The law says "DO" Ė Grace says, "IT IS DONE."
  4. The law, "Keep on trying" Ė Grace says, "It is finished."
  5. The law curses Ė Grace blesses.
  6. The law slays the sinner Ė Grace makes the sinner alive.
  7. The law shuts every mouth before God Ė Grace opens the mouth to praise God.
  8. The law condemns Ė Grace saves the worst man.
  9. The law says, "Pay what you owe" Ė Grace says, "I freely forgive you all."
  10. The law says, "the wages of sin is death" Ė Grace says, "the gift of God is eternal life."
  11. The law says: "The soul that sinneth, it shall die" Ė Grace says, "Believe and live."
  12. The law reveals sin Ė Grace atones for sin.
  13. By the law is the knowledge of sin Ė By grace is redemption from sin.
  14. The law was given by Moses Ė Grace and truth came by Jesus Christ.
  15. The law demands obedience Ė Grace bestows and gives power to obey.
  16. The law was written on stone Ė Grace is written on the tables of the heart.
  17. The law was done away in Christ Ė Grace abides forever.
  18. The law puts us under bondage Ė Grace sets us in the liberty of the sons of God.




Pastor James J. Barker
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