The Book of JAMES
James J. Barker
EFFECTUAL FERVENT PRAYER
- Tonight we are
going to study one of the greatest themes in the Bible --
- Prayer is
mentioned seven times in our text:
- "let him pray" -- (vs. 13)
- "let them pray" -- (vs. 14)
- "the prayer of faith" -- (vs. 15)
- "pray one for another" -- (vs. 16)
- "The effectual fervent prayer..." -- (vs. 16)
- "he (Elijah) prayed earnestly" -- (vs. 17)
- ""And he (Elijah) prayed again" -- (vs. 18)
- James has already touched upon this important subject
earlier in his epistle. In James
1:5 and 6, James says, "If any of you lack wisdom, let him ask of God, that
giveth to all men liberally, and upbraideth not; and it shall be given him. But
let him ask in faith, nothing wavering. For he that wavereth is like a wave of
the sea driven with the wind and tossed."
- "But let him ask in faith, nothing wavering...."
(1:6). Here in James 5:15, James
refers to "the prayer of faith."
- James 4:2 says, "ye have not, because ye ask
THE BURDEN FOR PRAYER
- James is
speaking here of being burdened to pray when trouble comes -- "Is any among you
afflicted? let him pray" (5:13).
- Job 5:7 says,
"Yet man is born unto trouble, as the sparks fly upward."
- Therefore, we
ought to be praying all the time! I
Thessalonians 5:17 says, "Pray without ceasing."
- The other
night, Bro. Klaus preached from Nehemiah 1. Nehemiah was in Persia and he received a
group of visitors from Jerusalem who told him, "The remnant that are left of the
captivity there in the province are in great affliction and reproach: the wall
of Jerusalem also is broken down, and the gates thereof are burned with fire"
- How did
Nehemiah respond to this sad report? The next verse says, "And it came to pass, when I heard these words, that
I sat down and wept, and mourned certain days, and fasted, and prayed before the
God of heaven" (Neh. 1:4).
- There are many examples of this in Scripture.
- Second Kings
19:14 and 15 says that when King Hezekiah received the threatening letter from
the Assyrians, he read it and he "went up into the house of the LORD, and spread
it before the LORD. And Hezekiah prayed before the
- And the Lord
answered King Hezekiah's prayer.
- We should pray
when we are "afflicted," and we should pray when we are "merry." James also
speaks here of being burdened to pray (sing and praise God) when one is merry
- James 5:14 and 15 says we should pray when we are
- Mark 5:25 and 26 says there was "a certain woman, which
had an issue of blood twelve years, And had suffered many things of many
physicians, and had spent all that she had, and was nothing bettered, but
rather grew worse."
- "When she had heard of Jesus, came in the press behind,
and touched his garment. For she
said, If I may touch but his clothes, I shall be whole. And straightway the fountain of her
blood was dried up; and she felt in her body that she was healed of that plague"
- James 5:14 says the elders of the church should pray
over the sick person, and then anoint him with oil in the name of the
- There is only one other reference to anointing with oil
in the New Testament. Mark 6:13
says, "And they cast out many devils, and anointed with oil many that were sick,
and healed them."
- There are different opinions regarding the significance
of the anointing oil. Some refer to
oil's medicinal value. For example,
in the parable of the Good Samaritan, our Lord said the Samaritan "went to him,
and bound up his wounds, pouring in oil and wine, and set him on his own
beast, and brought him to an inn, and took care of him" (Luke
- In the Bible, oil is a picture and type of the Holy
- Our Lord Himself never used oil in His many recorded
- James says it is not the oil that is essential, but "the
prayer of faith" (5:15a). The
Bible teaches faith healing, but not "faith healers." Some of these charlatans sell "healing
oil" to people who send them money.
- John Phillips says, "The 'healers' who perform on
television and at giant rallies nowadays frequently resort to all kinds of
tricks. They specialize, too, in
psychosomatic healings and frequently leave a trail of disappointment and
disillusionment behind them" (Exploring the Epistle of James).
THE PROMISE OF PRAYER
- Here in James
5:15 we have the promise of prayer -- "And the prayer of faith shall save the
sick, and the Lord shall raise him up..."
- F.B. Meyer said
this about the "prayer of faith" -- "The prayer of faith is that which is so sure of the
Divine answer that it knows that it has received it, though there is no
appearance of its having been granted to the sense. We can only pray that prayer
when we have asked what is in God's will to bestow. But righteous men cannot
always pray thus, because they do not know the Lord's will on matters not
recorded in this book. There are some sicknesses which are unto death, and we
cannot pray the prayer of faith for these. If you cannot pray the prayer of
faith, take medicine, and use the best means in your
- Some people
teach that all sickness is the result of sin. But James 5:15 says, "and if he
have committed sins, they shall be forgiven him."
- You may recall
that in John 9 Jesus saw a man which was blind from his birth.
"And his disciples asked him, saying,
Master, who did sin, this man, or his parents, that he was born blind?" (John
answered, Neither hath this man sinned, nor his parents: but that the works of
God should be made manifest in him" (John 9:3).
- Not all
sickness is the result of sin, though often that is the case.
When King Asa got backslidden, the LORD
sent him a disease in his feet. Second Chronicles 16:12 says, "And Asa in the thirty and ninth year of
his reign was diseased in his feet, until his disease was exceeding great: yet
in his disease he sought not to the LORD, but to the
Corinthians 11:30 says many believers are weak and sickly, and many sleep (die)
because of taking the Lord's Supper unworthily.
THE PASSION FOR PRAYER
- Note these
three words: effectual, fervent, earnestly (5:16, 17).
- Thomas Brooks
said, “Cold prayers are as arrows without heads, as swords without edges, as
birds without wings; they pierce not, they cut not, they fly not up to heaven.
Cold prayers always freeze before they reach heaven.”
- Paul R. Van
Gorder said, "Indefinite praying by indifferent people brings little
- On the other
hand, James 5:17 says Elijah "prayed earnestly."
- James 5:16
says, "The effectual fervent prayer of a righteous man availeth
much." A.T. Pierson said, "The idea
is that such prayer has about it supernatural energy" (George Muller of
- Paul R. Van Gorder said, "Fervent prayer, if it be for
God’s glory and presented in the name of His Son, will accomplish great things
for time and eternity."
- Our Lord said
in Matthew 21:21 and 22, "Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is
done to the fig tree, but also if ye shall say unto this mountain, Be thou
removed, and be thou cast into the sea; it shall be done. And all things, whatsoever ye shall ask
in prayer, believing, ye shall receive."
- James speaks of
earnest prayer, and effectual (effective) prayer, and fervent prayer, and he
also speaks of intercessory prayer -- "Pray one for another" (James
- Elijah the
prophet is mentioned as an example of a man who knew how to effectively pray
(James 5:17, 18). ).
- Elijah knew that God was holding back the rain. First Kings 17:1 tells us that Elijah
boldly announced this to wicked King Ahab, but it does not mention the period of
three and a half years (cf. James 5:17).
- Nor does the Old Testament tell us how Elijah knew this,
but Elijah probably knew it from Deuteronomy 11:13-17.
- This warning from the book of Deuteronomy would also
explain how Elijah knew God would end the drought and send rain (cf. James
- Therefore, Elijah believed that it was God’s will to
send rain, and he also understood that he needed to pray, or the rain would not
- "Ye have not, because ye ask not" (James
- It was God's will that it would rain, but the rain would
only come if Elijah prayed.
"The effectual fervent prayer of a righteous man availeth much" (James
- We see here effectual prayer, fervent prayer, earnest
prayer, intercessory prayer, and also persistent prayer. Elijah said to King Ahab, "Get thee up,
eat and drink; for there is a sound of abundance of rain" (I Kings 18:41), but
it had not rained yet.
- Then Elijah went up to the top of Mount Carmel; and he
cast himself down upon the earth, "and put his face between his knees," and he
prayed (I Kings 18:42).
- Then Elijah said to his servant, "Go up now, look toward
the sea." And the servant went up, and looked, and said, "There is
Elijah said, "Go again seven times" (I Kings 18:43).
- First Kings 18:44 and 45 says, "And it came to pass at
the seventh time, that he said, Behold, there ariseth a little cloud out of the
sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot,
and get thee down that the rain stop thee not. And it came to pass in the mean while,
that the heaven was black with clouds and wind, and there was a great
- Andrew Murray said, "In order that the will of God shall
be accomplished, this will must on one side be expressed by a promise, and on
the other it must be received and laid hold of by the believer who prays. He
therefore must persevere in prayer that he may show his God that his faith
expects an answer, and will not grow weary until it is obtained...Perseverance
in prayer, a perseverance which strengthens the faith of the believer against
all which may seem opposed to the answer, is a real miracle; it is one of the
impenetrable mysteries of the life of faith. Does it not say to us that the
Savior’s redeemed one is in very deed His friend, a member of His body, and that
the government of the world and the gifts of divine grace depend in some sense
upon his prayers? Prayer, therefore, is no vain form. It is the work of the Holy
Spirit, who intercedes here on earth in us and by us, and as such, it is as
efficacious, as indispensable as the work of the Son interceding for us before
the throne of God. It might seem strange that after having prayed with the
certainty of being heard, and having seen therein the will of God, we should
still need to continue in prayer. Nevertheless it is so. In Gethsemane, Jesus
prayed three times in succession. On Carmel Elijah prayed seven times; and we,
if we believe the promise of God without doubting, shall pray until we receive
the answer. Both the importunate friend at midnight and the widow who besieged
the unjust judge are examples of perseverance in seeking the end in
- To these examples we can add the Syrophenician woman who
would not stop asking until her request was granted. And our Lord commended her persistence
by saying, "O woman, great is thy faith: be it unto thee even as thou wilt"
From George Muller of Bristol by A.T.
No man can read Elijah's short history as given in the
word of God, without seeing that he was a man like ourselves. Under the
juniper-tree of doubt and despondency, he complained of his state and wished he
might die. In the cave of a morbid despair, he had to be met and subdued by the
vision of God and by the still, small voice. He was just like other men. It was
not, therefore, because he was above human follies and frailties, but because he
was subject to them, that he is held up to us as an encouraging example of power
that prevails in prayer. He laid hold of the Almighty Arm because he was weak,
and he kept hold because to lose hold was to let weakness prevail.
Nevertheless, this man, by prayer alone, shut up
heaven's flood-gates for three years and a half, and then by the same key
George Müller was simply another Elijah. Like him, a man
subject to all human infirmities, he had his fits of despondency and murmuring,
of distrust and waywardness; but he prayed and kept praying. He denied that he
was a miracle-worker, in any sense that implies elevation of character and
endowment above other fellow disciples, as though he were a specially privileged
saint; but in a sense he was a miracle-worker, if by that is meant that he
wrought wonders impossible to the natural and carnal
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