THE LESSONS OF GRACE
Pastor James J. Barker
Text: TITUS 2:11-15
INTRODUCTION:
- I would like to preach this morning on the subject of
the grace of God. Grace can be simply defined as God’s unmerited
favor.
- This important doctrine, the doctrine of God’s grace,
is the watershed that divides Bible Christianity from all other religions.
For example, the Roman Catholic Church teaches that
the grace of God is mediated through her priests and sacraments; but
certainly this teaching is not taught in the Bible.
- Someone has said that an easy way to remember the
doctrine of grace is by the acronym:
- God’s Riches At Christ’s
Expense.
- In Titus 3:4, Paul expresses a parallel thought.
There he says, “But after that the kindness and love of God our Saviour
toward man appeared.”
- Therefore, grace is “the kindness and love of
God.”
- We often refer to the church age as “the dispensation
of grace.” This is not to suggest that God’s grace was not available
before Calvary. Rather it means that the grace of God was poured out in
an abundant way when Christ died for our sins.
- “For the law was given by Moses, but grace and truth
came by Jesus Christ” (John 1:17).
- Sinners have always been saved by grace.
Genesis 6:8 says, “But Noah found grace in the eyes of the
LORD.”
- Rom. 4:4 says Abraham was saved by God's grace through
faith.
- And then Paul goes on to explain how David was saved
by the grace of God.
- "For by grace are ye saved through faith;
and that not of yourselves: it is the gift of God: Not of works, lest any man
should boast" (Eph. 2:8,
9).
- Jesus Christ is the supreme revelation of God’s
grace. He is the grace of God personified.
- Grace governs and empowers Christian
living. We are not only saved by grace – we are kept by grace and
we live by grace.
- Second Peter 3:18 says we are to, "grow in grace, and in the knowledge of our Lord and Saviour
Jesus Christ."
- In fact, if you look at
the context, Peter is saying that growing in grace will help us to remain
steadfast and avoid backsliding (II Peter 3:17).
- The very last verse in
the Bible is, "The grace of our Lord Jesus Christ
be with you all. Amen" (Rev. 22:21).
- Titus 2:11, 12 says, "For the grace
of God that bringeth salvation hath appeared to all men, Teaching us
that, denying ungodliness and worldly lusts, we should live soberly,
righteously, and godly, in this present world."
- Therefore, grace teaches
us. This morning I would
like for us to consider some of the lessons taught by the grace of
God.
I.
GRACE TEACHES US TO
DENY UNGODLINESS (TIT. 2:12)
- God’s grace trains us in the school of
holiness. Grace does not eradicate ungodliness and worldly lusts,
but it causes us to deny them. Grace teaches us to "live godly in this
present world."
Only the grace
of God can do that. Philosophy cannot teach us to deny
ungodliness.
Ethics cannot
teach us to deny ungodliness.
Education
cannot teach us to deny ungodliness.
Even church
standards and rules cannot teach us to deny ungodliness. But grace can, and grace
does.
This is similar
to what Peter teaches in II Peter 3:17,
18.
Grace teaches us to
deny ungodliness by the impulsive power of gratitude. Jesus died for our sins. Jesus saved us from our sins. Now how can we displease Him by
indulging in ungodly behaviour?
Grace teaches us this.
Grace
instills in us a determination to "walk worthy of
the vocation wherewith we are called."
Grace teaches us that
we are not to grieve the Holy Spirit of God (Eph. 4:30). And ungodliness grieves the Holy
Spirit.
In fact, twice in the
Bible the Holy Spirit is referred to as "the Spirit of grace" (Zech. 12:10;
Hebrews 10:29).
“Ungodliness” includes anything that is contrary to
God, anything that displeases God – lying, cheating, stealing, bad language,
bad attitude, pre-marital or extra-marital sex, anything that goes
against the Word of God.
Romans 1:18 says, "For the
wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men."
And then Paul refers
specifically to ungodliness (Rom. 1:19-32).
II. GRACE TEACHES US TO DENY WORLDLY LUSTS
(2:12).
- enying ungodliness and worldly lusts” (Titus
2:12).
- “Worldly lusts” refers to worldly desires, not
just sexual sins but also lust for money, lust for power, lust for pleasure,
lust for fame and fortune, and so on.
- "Worldly lusts"
are those affections and appetites which dominate and regulate worldly men and
women.
- It is the heart
craving worldly objects, pleasures, honours, riches. It is an undue absorption
with those things which serve only a temporary purpose and
use.
- "Worldly lusts"
cause the things of heaven to be crowded out by the interests and concerns of
earth. This may be done by things which are quite lawful in themselves, but
through an immoderate use they gain possession of the heart.
- For example, it
is good to be industrious and to work hard and so on. But when people leave little time for
church and Bible reading because they are so busy working and making money, they
are in trouble.
- Most people
think NYC is an ungodly city because of all the crime and drugs and immorality,
etc. Certainly that is true, but
have you considered that NYC is an ungodly city because most people (even many
Christians) are caught up in the "rat race."
- "Worldly lusts"
are "the lusts of the flesh, and the lust of the eyes, and the pride of life" (1
John 2:16).
- God's grace
teaches us to "deny ungodliness and worldly lusts." It does this by putting upon
us "the fear of the Lord," so that we departs from evil.
- Acts 9:31 says the Christians were "walking in the fear
of the Lord, and in the comfort of the Holy
Ghost."
- You cannot have one without the other, and I think it is
significant that the fear of the Lord is mentioned
first.
- Do you remember when the repentant thief rebuked the
impenitent thief? He said to
him, "Dost not thou fear God, seeing thou art in the same condemnation?" (Luke
23:40).
- Grace teaches us to deny worldly lusts by the power of
the indwelling Holy Spirit (cf. Gal. 5:22-26).
- Grace teaches us by causing us to subordinate the
interests of the body unto the higher interests of the soul. That is why the
apostle Paul said, "But I keep under my body, and bring it into subjection: lest
that by any means, when I have preached to others, I myself should be a
castaway" (I Cor. 9:27).
- One of the biggest
challenges today is trying to keep worldliness out of our lives, out of our
church, out of our homes, and out of our thinking.
- The apostle Peter says:
“Dearly beloved, I beseech you as strangers and pilgrims, abstain from
fleshly lusts, which war against the soul” (I Peter
2:11).
- Worldliness and worldly
lusts hinder us from serving the Lord effectively (cf. I John 2:15-17; James
4:4).
- We do not hear much
preaching against worldliness these days – that’s because many preachers are
worldly themselves!
- A missionary told me he
was invited by a pastor to watch a Hollywood movie in his home. The missionary said he felt very
embarrassed because the movie was dirty.
- The missionary said
that the pastor laughed and said, "Don't be legalistic! We are under grace, not the
law!"
- I hear that kind of
talk often, but it is a misunderstanding of grace (Romans 6:1, 2, 14; Jude
4).
- The missionary wisely
excused himself and left the room.
He told me he was not surprised about a year later when he heard that
that pastor was kicked out of his church for
immorality.
- A number of years ago, my wife and I went upstate to
visit some friends. Their pastor
rebuked me and criticized me because he said I was too
strict.
- I wasn't surprised when I heard later on he was kicked
out of his church for committing adultery with a teenage girl.
III. GRACE TEACHES US HOW TO LIVE GODLY
(2:12).
- Another important lesson from God’s school of grace is
that “we should live soberly” (Titus 2:12; cf. 2:2). This means
self-controlled.
- We should live “righteously” (2:12), i.e.,
honestly. We need to be truthful.
- We should live “godly in this present world” (2:12),
this means completely devoted to God.
- George Whitefield often declared that he would rather
have a church with ten men in it right with God than one with 500 whom the world
laughs at behind their backs.
- Soberly –
this speaks of our duty to
ourselves.
- Righteously --
this speaks of our
duty to our neighbors.
- Godly – this speaks of our duty to
God.
- The grace of God teaches us valuable lessons on how
to live the Christian life. First, the grace of God saves us (2:11);
then the grace of God instructs us on how to live, and thirdly, the grace of
God motivates us.
- The blessed hope (2:13), the glorious appearing of
our Lord is the most powerful motive for godly living (cf. I John 3:2,
3).
CONCLUSION:
- There
was a young lawyer down in Georgia who was invited to deliver an address of
welcome to the Governor on a Monday evening. He took great pains to
prepare his speech, realizing that this was a once in a lifetime
opportunity.
- Then he received a telegram on Monday, saying that the
Governor’s visit would be delayed until Wednesday evening.
- Immediately he wrote a letter back to the committee that
a previous engagement would prevent his being present on Wednesday
evening. Even though he spent a lot of time working on this speech,
and even though giving this speech would certainly mean a big promotion for him,
and even though he was looking forward to meeting the Governor, nothing could
cause him to miss this “previous engagement.”
- Do you know what this engagement was?
Regular Wednesday night prayer meeting at his church – he never missed
prayer meeting.
- Do you have this kind of devotion to God?
Are you “godly”? (2:12)
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